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Forgot your password?What our program participants are saying
As always being one of those “behind the scenes” people, I have realized that I must do more to care for God’s creation! This program helped me to understand and focus those efforts. I have learned strategies and processes that will help me to get out in front and to be an agent for the change that needs to happen.
I applaud the JustFaith Ministries leadership for having the insight and courage to sponsor these modules on race and white privilege, and I’m grateful for the opportunity to be involved in their development. These modules have an advantage over similar secular workshops because they take place in a faith-based environment with an emphasis on spiritual growth. We not only delve into the truth about the history of racism in the U.S., but we also go into depth, without blaming or shaming any individuals, about how we, as well-intentioned people of goodwill, have all inadvertently been socialized to be adversely affected by institutional racism. Race is an uncomfortable subject for most of us to talk about, but these modules encourage respect and kindness so that awareness and growth along this spiritual journey will take place in a safe environment with fellow believers who seek the truth.
“The Land is Not Our Own has allowed me the space to honor both my Christian faith and my indigeneity. I have gained a deeper understanding of how to communicate existing in both worlds by sharing with a faith-centered group that is open and empathetic. Our call as people of faith is to journey with the oppressed, and this [program] welcomed being witness to the beauty of indigenous culture and spirituality while also holding space to reckon with the horror experienced by indigenous peoples. We cannot build a better future and world without confronting the sin of genocide that continues to manifest in and through our current systems. This course fostered prayerful critique of history, as well as stoking creative solutions to how to repair the harms of colonization and assimilation, specifically as Christians, both individually and as a group. Together we felt the woundedness of genocide and violence, as well as the hope, creativity, and joyful resilience that indigenous people have carried, carry now, and will carry into future generations.”