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Forgot your password?What our program participants are saying
Our Faith and Racial Equity virtual program (via Zoom) with 12 of us (including co-facilitators) exceeded by expectations! In addition to co-facilitators, 1 group member handled the "tech" transitions - what a blessing! This was a serious commitment for 9 weeks! My co-facilitators ordered materials, emailed group members and set up our weekly planning sessions. My role in sharing presentation duties was infinitely easier because of the detailed script and videos provided. The emphasis on Scripture and the guidance of the Holy Spirit increased our abilities to speak our truth and maintain hope dealing with the monumental task of acknowledging white privilege and the pain of racism.
We as a group were called to act on our faith as a result of taking JustFaith Ministries’ program on migration. A couple nurses are learning the Spanish language. Others are greeting incoming refugees to Louisville at the airport. One volunteers at a tutoring center that we visited on our immersion experience (Doors to Hope). One continues to volunteer at La Casita. All in our group feel empowered and competent to speak the truths and facts of our immigrant neighbors to others in our community. All have an appreciation of the tireless efforts of an immigration lawyer from Louisville that was our guest speaker at session 5. As for me I will continue to facilitate JustFaith programs at my church.
“The Land is Not Our Own has allowed me the space to honor both my Christian faith and my indigeneity. I have gained a deeper understanding of how to communicate existing in both worlds by sharing with a faith-centered group that is open and empathetic. Our call as people of faith is to journey with the oppressed, and this [program] welcomed being witness to the beauty of indigenous culture and spirituality while also holding space to reckon with the horror experienced by indigenous peoples. We cannot build a better future and world without confronting the sin of genocide that continues to manifest in and through our current systems. This course fostered prayerful critique of history, as well as stoking creative solutions to how to repair the harms of colonization and assimilation, specifically as Christians, both individually and as a group. Together we felt the woundedness of genocide and violence, as well as the hope, creativity, and joyful resilience that indigenous people have carried, carry now, and will carry into future generations.”