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Forgot your password?What our program participants are saying
The recurring thought that I had throughout my participation in Faith and Poverty: A Global Response was 'I can do better.' The program allowed me to make connections between my thoughts, beliefs and actions and the lives of others around the world. I was reminded again and again how interconnected we all are. I cannot fix global poverty, but with the knowledge and passion I learned in this program, I can certainly be part of the solution instead of part of the problem.
I applaud the JustFaith Ministries leadership for having the insight and courage to sponsor these modules on race and white privilege, and I’m grateful for the opportunity to be involved in their development. These modules have an advantage over similar secular workshops because they take place in a faith-based environment with an emphasis on spiritual growth. We not only delve into the truth about the history of racism in the U.S., but we also go into depth, without blaming or shaming any individuals, about how we, as well-intentioned people of goodwill, have all inadvertently been socialized to be adversely affected by institutional racism. Race is an uncomfortable subject for most of us to talk about, but these modules encourage respect and kindness so that awareness and growth along this spiritual journey will take place in a safe environment with fellow believers who seek the truth.
The focus in this class is a little different from all the other JustFaith offerings. Instead of looking outward into the world, this class took me inward to a deeper look at my language and the effect it has on all my relationships. It offered an opportunity to take a deep look at how language shapes our relationships as well as bring about the more just world our hearts know is possible. It helped me shift away from dualistic thinking--to move from a language of judgment to a language of invitation, to become aware of the needs of others and how those shape every conversation, how to create a safe space for all conversations, and it gave me an opportunity to practice listening for the whole story, to include all the lenses. As we continue to look for the way through all that separates us in these times, this class helped me notice my language, and offered strategies for finding a third way. It reminds me of Rumi’s poem. Here is a part of it, “Out beyond ideas of wrongdoing and rightdoing, there is a field. I'll meet you there.” This class opens us to the field—the possible thread running through all the other classes, through all our relationships and, indeed, through our lives. I am grateful for this experience.