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Forgot your password?What our program participants are saying
As a Unitarian Universalist residing in the Bible Belt, I've become used to interfaith-based conversations that revolve around all the flavors of Christianity, so this course on Spiritual and Racial Equity surprised me as being true to its promise of welcoming and speaking to people of all faith traditions. My favorite part could be the guided meditations which were effective even over Zoom. I recommend this course for people who recognize that systemic racism in American makes individual relationships messy, complicated and nuanced - yet the participant is prepared to dig in anyway, willing to experience discomfort at times because, ultimately, the pavers on the pathway to justice we are laying down are comprised of joy, prophetic wisdom, empowerment, and good will, all of them being spiritually-centered attributes and pursuits that we may overlook. Engaging in the 'struggle' and the 'work' of anti-racism may be necessary labor but this program prepares participants' hearts and minds to be open to the beauty and transformation that are always within our reach along the way, no matter how distant we may be from the justice we seek.
EngagingSpirituality was weeks of amazing gifts. I have an ever-deepening awareness of God’s presence in myself as well as in the vulnerable ones around me. Each session was an invitation to explore ancient ways of connecting more fully with my Creator through prayer and in service. I have become more peaceful, mellow, and present with others. I’m blessed by how and where the Spirit has led me.
“The Land is Not Our Own has allowed me the space to honor both my Christian faith and my indigeneity. I have gained a deeper understanding of how to communicate existing in both worlds by sharing with a faith-centered group that is open and empathetic. Our call as people of faith is to journey with the oppressed, and this [program] welcomed being witness to the beauty of indigenous culture and spirituality while also holding space to reckon with the horror experienced by indigenous peoples. We cannot build a better future and world without confronting the sin of genocide that continues to manifest in and through our current systems. This course fostered prayerful critique of history, as well as stoking creative solutions to how to repair the harms of colonization and assimilation, specifically as Christians, both individually and as a group. Together we felt the woundedness of genocide and violence, as well as the hope, creativity, and joyful resilience that indigenous people have carried, carry now, and will carry into future generations.”