What our program participants are saying

The focus in this class is a little different from all the other JustFaith offerings. Instead of looking outward into the world, this class took me inward to a deeper look at my language and the effect it has on all my relationships. It offered an opportunity to take a deep look at how language shapes our relationships as well as bring about the more just world our hearts know is possible. It helped me shift away from dualistic thinking--to move from a language of judgment to a language of invitation, to become aware of the needs of others and how those shape every conversation, how to create a safe space for all conversations, and it gave me an opportunity to practice listening for the whole story, to include all the lenses. As we continue to look for the way through all that separates us in these times, this class helped me notice my language, and offered strategies for finding a third way. It reminds me of Rumi’s poem. Here is a part of it, “Out beyond ideas of wrongdoing and rightdoing, there is a field. I'll meet you there.” This class opens us to the field—the possible thread running through all the other classes, through all our relationships and, indeed, through our lives. I am grateful for this experience.

Julie Powell-Mohr • Pilot Group

“The Land is Not Our Own has allowed me the space to honor both my Christian faith and my indigeneity. I have gained a deeper understanding of how to communicate existing in both worlds by sharing with a faith-centered group that is open and empathetic. Our call as people of faith is to journey with the oppressed, and this [program] welcomed being witness to the beauty of indigenous culture and spirituality while also holding space to reckon with the horror experienced by indigenous peoples. We cannot build a better future and world without confronting the sin of genocide that continues to manifest in and through our current systems. This course fostered prayerful critique of history, as well as stoking creative solutions to how to repair the harms of colonization and assimilation, specifically as Christians, both individually and as a group. Together we felt the woundedness of genocide and violence, as well as the hope, creativity, and joyful resilience that indigenous people have carried, carry now, and will carry into future generations.”

Mandy Orta • Program Participant

The knowledge that I gained has better positioned me to take action in my own community to work towards fostering an atmosphere for honest and often uncomfortable conversations that must be had.

Jane P.